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Yeremia 9:16

Konteks
9:16 I will scatter them among nations that neither they nor their ancestors 1  have known anything about. I will send people chasing after them with swords 2  until I have destroyed them.’” 3 

Yeremia 44:12

Konteks
44:12 I will see to it that all the Judean remnant that was determined to go 4  and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle 5  or perish from starvation. People of every class 6  will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. 7 

Yeremia 50:17

Konteks

50:17 “The people of Israel are like scattered sheep

which lions have chased away.

First the king of Assyria devoured them. 8 

Now last of all King Nebuchadnezzar of Babylon has gnawed their bones. 9 

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[9:16]  1 tn Heb “fathers.”

[9:16]  2 tn Heb “I will send the sword after them.” The sword here is probably not completely literal but refers to death by violent means, including death by the sword.

[9:16]  3 sn He will destroy them but not completely. See Jer 5:18; 30:11; 46:28.

[44:12]  4 tn Heb “they set their face to go.” Compare 44:11 and 42:14 and see the translator’s note at 42:15.

[44:12]  5 tn Heb “fall by the sword.”

[44:12]  6 tn Or “All of them without distinction,” or “All of them from the least important to the most important”; Heb “From the least to the greatest.” See the translator’s note on 42:1 for the meaning of this idiom.

[44:12]  7 tn See the study note on 24:9 and the usage in 29:22 for the meaning and significance of this last phrase.

[44:12]  sn See Jer 42:18 for parallel usage.

[50:17]  8 sn The king of Assyria devoured them. This refers to the devastation wrought on northern Israel by the kings of Assyria beginning in 738 b.c. when Tiglath Pileser took Galilee and the Transjordanian territories and ending with the destruction and exile of the people of Samaria by Sargon in 722 b.c.

[50:17]  9 tn The verb used here only occurs this one time in the Hebrew Bible. It is a denominative from the Hebrew word for “bones” (עֶצֶם, ’etsem). BDB 1126 s.v. עֶָצַם, denom Pi, define it as “break his bones.” HALOT 822 s.v. II עָצַם Pi defines it as “gnaw on his bones.”

[50:17]  sn If the prophecies which are referred to in Jer 51:59-64 refer to all that is contained in Jer 50–51 (as some believe), this would have referred to the disasters of 605 b.c. and 598 b.c. and all the harassment that Israel experienced from Babylon up until the fourth year of Zedekiah (594 b.c.). If on the other hand, the prophecy related there refers to something less than this final form, the destruction of 587/6 b.c. could be referred to as well.



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